Culture can be defined as all the ways of life including arts, beliefs and institutions of a population that are passed down from generation to generation. Culture has been called "the way of life for an entire society." As such, it includes codes of manners, dress, language, religion, rituals, art. culture has a number of elements which include; Symbols, Language, Values, Norms, Physical environments.ulture unites people of a single society together through shared beliefs, traditions, and expectations. The two basic types of culture are material culture, physical things produced by a society, and nonmaterial culture, intangible things produced by a society
The cultural legacy of Uganda is a result of its past.Over the years, the country has seen many waves of migration,resulting in a rich mix of ethnic groups. The region's first occupants were hunter-gatherers who lived there for thousands of years.Over 50 culturally diverse population make the potion of Uganda. These various ethnic groups have their own beliefs, culture, traditions,norms and more..Ugandan traditions include folk music, dances, foods, clothing, and building styles, among others.In Northern Uganda, particularly the Lango sub-region, a healing ritual called child-cleansing ceremony is conducted to restore the lost manhood of a child.
We start with the most common tribe which is the baganda.The Bantu were the earliest group to come to Uganda and constitute over 50 percent of Uganda's total population. The baganda ethic group of people or simply the ganda people are a group of bantu ethic group in the central uganda. they are composed 52 clans although there are only 46 recorgnised. its the largest and most popular in the whole uganda. They are located along the northern and western showers of lake victoria in uganda and these peaople speake a language called "luganda".they follow traditions and have cultural dress codes the men wear kanzus while the women wear gomesi.
The Nkole or Banyankole are a Bantu ethnic group native to Uganda. They primarily inhabit Ankole. They are closely related to other Bantu peoples of the region, namely the Nyoro, Kiga, Toro and Hema peoples. According to legend, the first (and semi-legendary) king of Ankole, Ruhinda Rwa Njunaki, was born as the illegitimate son of Wamara (or Ndahura), the last emperor of the Empire of Kitara. His mother was known as Njunaki and was a servant in the king's palace. Like other Bantu groups, the origins of the Banyankore could be traced to the Congo region. Legends hold that the first occupant of Ankole was Ruhanga (the creator), who is believed to have come from heaven to rule the earth. Ruhanga is believed to have come with his three sons Kairu, Kakama and Kahima
The Bakiga are very hospitable and enjoy the privilege of having a mixed language. Rukiga, as a language, is a combination of the influence of the accents and alphabets from Rwanda, Ankore, Toro, Bufumbira, and Swahili. Before the Bakiga were educated about Islam and Christianity, they believed in one God.The first is that they originally lived in the Kingdom of Karagwe (northwest of today's Tanzania) having migrated from Bunyoro during the Luo invasion and are associated with the Banyambo of Tanzania. Another tradition states that the cradle of the Bakiga was in Buganza in Rwanda.Whereas the Bakiga and Banyankore have clans with similar names, they are not always the same clans in both nations. Indeed, the Bakiga Clans are the equivalent of Banyankore Roots (ebibunu or ebisintsi.) Bakiga subclans (emiryango) are equivalent to the Banyankore clans.
Teso, people of central Uganda and Kenya who speak Teso (Ateso), an Eastern Sudanic (Nilotic) language of the Nilo-Saharan language family. The Teso are counted among the most progressive farmers of Uganda; they quickly took to ox plows when they began cultivating cotton in the early 1900s. The Iteso people originate from the Karamojong region living in and near Kidepo Valley National Park in Northeastern Uganda. While they may or may not be direct descendants of the Karamojong, they certainly still have strong linguistic and cultural ties to the region. The Iteso were a superstitious society and they believed in witchcraft and wizardly. It was a taboo for women to eat chicken. Particular clans had specific taboos, mainly animals they were not permitted to eat. The bush-buck (ederet) was taboo to a number of clans. Immediately after birth, a Teso child is given three names. The first name is given according to the prevailing weather conditions, time of the day and farming season. The second name is the child’s surname and is given by the father. The third name is the English name and is given by any member of the family or friends. After 3 or 4 days, a shaving ceremony is conducted based on the gender of a child (3 days for a female and 4 days for a male).
Acholi live in Northern Uganda, in the districts Kitgum, Pader and Gulu. They are speakers of Western Nilotic languages and are traditionally farmers. The majority of Acholi people currently live in Northern Uganda. As of the 2014 census, 1.4 million Acholi live in the northern part of the country in three districts: Kitgum, Gulu, and Pader. Due to Uganda's continuous civil wars and persecution of the Acholi people, their population was greatly reduced. Almost 300,000 Acholi were massacred under the brutal regime of Idi Amin in the 1970s.The Acholi people speak the language of Luo. Luo is a Western Nilotic language, a group of languages spoken throughout the northwest Democratic Republic of Congo and in Uganda, northern Tanzania, Kenya, western Ethiopia, and South Sudan.
The Langi are said to have originated from the mountain Otukei and Atwi. These mountains are said to be blessed with abundant rain. The Langi share similar characteristics like the Ateker who are the Eastern Nilotics. The Langi where the final group of migration from Abyssinia in Ethiopia.The Lango are a Nilotic ethnic group. They live in north-central Uganda, in a region that covers the area formerly known as the Lango District until 1974, when it was split into the districts of Apac and Lira, and subsequently into several additional districts.The Langi dress code is similar that of the Iteso with a Masai shuka skirt and scarf, a Lango feather helmet, Lango sandals, a beads belt and beads/animal skin/leather pockets. A full “Lesu” attire is also worn. The Langi also have small wooden stools similar to those of the Karimojong.The Langi (often referred to as Lango, which is actually the name of their language. Lango also refers to a singular person; Lango person, Langi people) live in Lango sub-region (politically Northern Region, but geographically central Uganda), north of Lake Kyoga.
Lugbara: The Lugbara people are the largest ethnic group in the Arua region. They have a rich cultural heritage that includes traditional music, dance, and folklore. The Lugbara are known for their agricultural practices, particularly their cultivation of crops such as millet, sorghum, and groundnuts.The cultural symbol of the Lugbara is a leopard with 300 spots The Lugbara are traced from Rajat in Juba region and Boar in Bari. Most pf the Lugbara traditions regarding their origins of Gods creation of Meme and Universe. The Lugbrara were known as Madi before and them acquiring Lugbrara came when the Khartoum Arab slaves encroached them way back in the late 19th Century.Gaze is a traditional dance of the Lugbara people. This youthful dance reflects the transition of the bodily movements into the style of their neighbors in the Congo and is spreading across Uganda.
The Mà'dí are a Central Sudanic speaking people that live in Pageri County in South Sudan and the districts of Adjumani and Moyo in Uganda. Ma'di oral history claims Nigeria as the cradle of Ma'di people their place of origin. According to the one commonly told oral narrative, the Ma'di people nakedleft Nigeria, moved southward until they reached Amadi, a town in southwest Sudan, where they settled. The word Amadi in Ma'di language means here we are. The Madi, or more correctly Ma'di, are a Sudanic speaking people of Uganda and the Sudan. They are the most easterly of all the, Sudanic speakers and are closely related to the Lugbara to their west
The Baamba, japadhola, Madi, Okebu, Babukusu, Kakwa, Babwisi, Metu, Tepeth, Lendu, Bafumbira, Bagungu, Bagwe, Bagwere, Karamojong, Bahehe, Sabiny, Napore, Gimara, Bahororo, Hahima, Jie, Mening, Nubi, Muvuba,Ethur, Batuku, Jonam, Kumam, Kebu,so,Vonama etc.
